1
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Uhud, 7 Shawwal, 3 AH

2
00:03:53,560 --> 00:03:58,879
God's messenger commands you to stay in position

3
00:03:59,400 --> 00:04:01,000
and not to move from it,

4
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even if you see us snatched away by birds of prey.

5
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Who wants a duel?

6
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By Him who holds my soul in His hand,

7
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I will not leave you until I have sent you by my sword to hell,

8
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or you send me with your sword to heaven.

9
00:06:40,240 --> 00:06:43,480
Cousin, I appeal to you by God and by our kinship.

10
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Shouldn't you have killed him?

11
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My cousin appealed to me by our kinship when his private parts were exposed.

12
00:07:32,560 --> 00:07:34,000
I felt it a shame to continue.

13
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This is your day, the clansmen of Abd Al-Dar;

14
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This is your day, you protectors of our rear;

15
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Strike hard with every sharp cutting edge.

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If you advance and are brave we will hug you,

17
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and lay cushions for you;

18
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but if you are cowardly and move back, we will abandon you

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entertaining no grain of love for you.

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Back to the battle! Back to the battle!

21
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The booty; the booty.

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Do not move away. Stay where you are.

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Hamzah!

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Hamzah was killed.

25
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Hamzah was killed.

26
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Hamzah was killed.

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All of you Muslims, come and join the Prophet.

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Hamzah! Hamzah!

29
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We have given you a day like you gave us in Badr;

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One battle rages on after another.

31
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Nothing could condole me for the loss of Utbah,

32
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nor for my brother and uncle and my first son.

33
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I have taken my revenge and fulfilled my vows.

34
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Wahshi, you have quenched the fire burning in my chest.

35
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Wahshi, I thank you for the rest of my life,

36
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until my bones are wasted in my grave.

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Here you are, Abu Dusmah.

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You have quenched my thirst and put out my fire.

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It is time to honour our promises.

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Glory to Hubal. Glory to Hubal.

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Glory to Hubal. Glory to Hubal.

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Glory to Hubal.

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I am free! Free... free... free.

44
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Free... free... free.

45
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Free... free... free.

46
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Free... free... free.

47
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Free... free... free.

48
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Who gave you permission?

49
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What's wrong with you? What have I done?

50
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Don't touch anything without my permission.

51
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What's the matter, man? I only placed it around my neck.

52
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Who has a stronger claim to it? Or, do you want to wear it yourself?

53
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How lovely?

54
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Do you want to be seen wearing Hind Bint Utbah's jewellery?

55
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Who said I wanted to wear it in public?

56
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What people are here?

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Has Hind stipulated any conditions on what you do with it?

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It is yours to do with it what you like.

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If you do not sell it, who will wear it other than me when we marry soon?

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What is the matter with you? Why don't you answer?

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Aren't you free now

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and you have your choice in what you do with yourself?

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Isn't this your promise?

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Yes, I gained my freedom. But what about you?

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Are you ashamed of me now when you have been the same?

66
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No, not like that.

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How do I marry you when you are a slave of your master?

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Or do you think that he will set you free for Wahshi's sake?

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You have this.

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You can buy me off him with this.

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I don't think he will refuse when these came from Hind.

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Besides, I am only a slave for service, not for bed.

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Are you mad? Will I give this away?

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It is very precious.

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Every noble woman in Quraysh would love to have something like it.

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Yes. It is more valuable than me.

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By God, Wahshi, you haven't become truly free.

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You will soon know.

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May God preserve your hand, Khalid.

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You have healed our wounds and enabled us to take our revenge.

81
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Every household in Makkah is talking about you.

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They cannot stop praising you.

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Why, then, I am not delighted like them?

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What revenge are they talking about?

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Yes, we know for whom we are taking revenge,

86
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but we do not know from whom.

87
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We have made an alliance with yesterday's enemies, the Kinanah,

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and fought with them our own cousins.

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We took with us our slaves to kill the best people in Quraysh.

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The Arabs used always to take revenge for their own people from others.

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Now we are avenging ourselves against ourselves.

92
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We are seeking the support of past enemies and slaves.

93
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We must not let them feel secure in Yathrib.

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Arabs are still going to Muhammad after Uhud,

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as though he was not defeated there.

96
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What's the matter, Wahshi?

97
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Nothing, mas... Nothing

98
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Wahshi, you said that nothing was the matter.

99
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So, what sits you here?

100
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Don't you see us meeting and discussing our people's business?

101
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If you have no work, then you can attend to my camels

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and I will pay you for your work.

103
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Has it come to that a slave would come to our meetings

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and hope to mix with us?

105
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He was nothing other than a piece of armament we used.

106
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Woe to us! What has Muhammad done to us!

107
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My father was killed by his slave,

108
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but we find no way of taking revenge for him and his likes other than using this slave.

109
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Now he takes airs in public and says "I have killed Hamzah".

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By God, the slippers of the victim are better than the killer.

111
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Look where you are going, slave.

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Wait a moment, Raihanah.

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Go away so that people won't see us.

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Let them all see us.

115
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What harm is there if two free people propose to each other to get married.

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Yes, I have made up my mind.

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I will go to your master to buy you with Hind's jewellery.

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We will then get married.

119
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It is too late now. Move aside now.

120
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What have you said, woman? Isn't that what you were after?

121
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I am not lawful for you to marry now, Wahshi.

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I've become a Muslim. I follow the Prophet.

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You've done that!

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You can, if you wish, give me away and tell my master.

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By God, I am not better than Sumayyah Bint Khayat or Bilal Ibn Rabah.

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Remember Bilal Ibn Rabah, Wahshi!

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O' people of Quraysh, it is true that we follow different religions,

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but we have a common enemy: Muhammad and his companions.

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They are competing with us in business.

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It was all ours, with no competitors.

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It enabled us to control the people of Yathrib,

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until Muhammad and his companions arrived there.

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We have now come to you with a plan of total extermination.

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Together we enter Yathrib from all directions.

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We have made an alliance with the Ghatafan tribe: they will provide six thousand fighters,

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and we will give them all the date fruits of Khaibar for one year.

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We have said what we have. Let us hear your views.

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How about the Quraizah?

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Their forts protect Yathrib from the south east.

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We know that they have a treaty with Muhammad

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which binds them not to support any side against him.

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Yes, they do. We also had one similar to that.

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They follow our religion.

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When they see our numbers and are reassured of our superior power,

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they will join us and break their pledges to him.

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I guarantee that.

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Besides, there is a section of the people of Yathrib

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who are opposed to him,

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although they pretend not to in order to spare themselves trouble.

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They call them the hypocrites,

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but they are the best people among the Aws and the Khazraj.

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They are our allies, and we scheme together.

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Let us now make our vows and pledges.

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Hold to the coverings of the Kaabah.

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We swear by God that we will not let each other down.

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We swear by God that we will not let each other down.

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And that we will all be together against Muhammad to our last man.

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And that we will all be together against Muhammad to our last man.

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Messenger of God, I do not think that we should go out to meet them;

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now that the Arabs have colluded against us

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Back in Persia, when we feared attacking armies,

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we dug moats to separate us from them.

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Thus, they could not reach us, but we could bombard them with arrows.

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Yes, Messenger of God.

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Salamn has given us a very sound solution.

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The Arabs have never experienced anything of the sort.

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Our opponents will not figure out what to do.

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Madinah is well fortified in all directions, except the north.

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To the east there is Harrat Waqim, and to the west Harrat Al-Wabarah.

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Both are areas of volcanic rocks where horses cannot walk through.

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To the south, the buildings are high and next to each other,

172
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forming something like a wall.

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Behind them there are date trees which will impede any army.

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Beyond them to the east there are the forts of Quraizah.

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They are bound by their treaty with us

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stipulating that they will never support any enemy against us.

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So we need only to dig the moat in the north close to Mount Sala'.

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This rock has troubled me. The axe cannot dent it.

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The Prophet has heard you, Salman.

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Expect a happy event and be patient.

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By God, those people will gain nothing from us.

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The Prophet hit at a very hard rock three times,

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and there was a flash of light with each strike.

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He smiled every time.

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When we asked him, he said:

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With the first one, God has granted me Syria.

187
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By God I can see its red palaces now.

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With the second, I have been given the keys to Persia.

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By God, I can see the white palace of Al-Mada'in.

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With the third I have been given the keys to Yemen.

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By God I can now see the gates of Sanaa from my place here.

192
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If you truly believe, and if you sincerely obey God's Messenger,

193
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let not what you are facing today trouble you,

194
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since you now know for certain what God will give you in future.

195
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What Umar said is correct.

196
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By God, all that has taken place and I saw it.

197
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May God bless you Salman.

198
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Without God's grace, and then your sound advice,

199
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we would not have thought of digging this moat

200
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to protect the Prophet's city.

201
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That is only by God's grace.

202
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Salman belongs to us, the Muhajireen.

203
00:33:25,319 --> 00:33:27,599
No, he belongs to us, the Ansar.

204
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God's messenger has heard what you said about Salman,

205
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and he says: "Salman belongs to us, the Prophet's household".

206
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God is supreme. Salman has won.

207
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What a great honour! Congratulations to Salman.

208
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Were I not one of the Muhajireen, I would have loved to be in his place.

209
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Huh! The palaces of Syria, Persia and Yemen!

210
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These people have been deluded by their religion.

211
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Al-Khandaq (The Trench), Shawwal, 5 AH

212
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Retreat. Retreat.

213
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Retreat. Retreat.

214
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Retreat. Retreat.

215
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Retreat.

216
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Salman Al-Farisi! He is a man from Persia

217
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who was taken prisoner and brought to Yathrib.

218
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He was a slave belonging to a man here.

219
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When Muhammad arrived, he embraced his religion.

220
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He was the one who suggested this trick to them.

221
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They could not have known anything of the sort.

222
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We are as much surprised by it as you are.

223
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While they are able to prevent us from crossing over to them,

224
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they are restricting themselves behind the moat.

225
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Let us see how long they can persevere without their supplies of food.

226
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We shall not depart until hunger has bitten hard among them

227
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and they are forced to come over to us.

228
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How about the Quraizah Jews?

229
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Their forts protect Yathrib from the south east.

230
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Come on, Kaab. Open the door for us.

231
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Go away, Huyay. You are a man of bad omen.

232
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I have a treaty with Muhammad and I am not going to violate it.

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I have experienced nothing but faithful honouring of commitments from him.

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Open the door, I want to speak to you.

235
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I shall not.

236
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By the Lord of Moses, you have only closed the door

237
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so that I would not share your food.

238
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Open the door.

239
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Kaab, can you not see that I have come to bring you the glory of all time.

240
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I am giving you a sea of goodness.

241
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I have brought you Quraysh, with all its chiefs and leaders,

242
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and Ghatafan, with all their chiefs and leaders.

243
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Both have given me their most solemn pledges

244
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that they will not depart until we have annihilated Muhammad and all his followers.

245
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You have indeed come to me with an everlasting shame:

246
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a cloud which has no rain.

247
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It may produce lightning and thunder, but it has nothing good to offer.

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Had your scheming been of any good,

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it would have benefited you and your Nadeer tribe,

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instead of your expulsion to Khaibar.

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That was when I precipitated things, going alone with my people.

252
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Now, it is different.

253
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Have a look at the confederate forces

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and how they fill the open space at Uhud.

255
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Then, what are Al-Nadeer or Quraizah?

256
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Aren't we all Jews? This is our day, when we set Arabs against Arabs.

257
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You and your tribe, Al-Nadeer,

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were evacuated from Yathrib to the forts of Khaibar,

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while my tribe, Quraizah, and I are still in Yathrib,

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close to Muhammad and his companions.

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Should the confederates leave without defeating Muhammad,

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you will go back to Khaibar and seek safety there.

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We will be left at the mercy of Muhammad's companions

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if we join you now against them.

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The confederates will not leave until they have attained their goal.

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You yourself are the one to guarantee that.

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It is true that Muhammad has set up a barrier by digging the moat in the north,

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and has secured his back by the forts of Quraizah in the south east of Yathrib.

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If you join the confederates against him, abrogating your treaty with him,

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the Muslims will be vulnerable in the rear.

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They will find themselves facing a pincer attack.

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Where can they go?

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I pledge my word to you: if Quraysh and Ghatafan go back

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without defeating Muhammad,

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I will come here and join you in your fort

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so that I will face the same fate as you.

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Messenger of God, I saw Quraizah repairing their fortifications,

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paving their roads and gathering their cattle.

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I think they may be on the verge of treachery.

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Quraizah. Quraizah.

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Is what we have heard true?

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Are you really abrogating your treaty with God's messenger?

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Who is God's messenger?

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We have neither treaty nor agreement with Muhammad.

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May God kill you. Wasn't I and the Aws your allies,

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defending you and honouring our pledges to you?

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That was before this stranger whom we do not know came here

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to assume authority over us and you.

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Where are you heading?

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You are heading with these to the confederates

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so that they are well supplied against us.

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Is this how you, people of Quraizah, honour your treaty with God's messenger?

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Go back before we strike you with our swords.

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As for the camels and their loads,

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they are war booty God has given us.

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You better be content with your safety.

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Go away, may God kill you. �